The short stories “Girl”, by
Jamaica Kincaid and “Everyday Use”, by Alice Walker are two very different
stories, but share many similar themes. One such theme is the complex
relationship between mother and daughter. The way the mother in “Girl” speaks
to her daughter comes across as borderline demeaning, and the way in which Dee
(Wangero) speaks and acts towards her mother in “Everyday Use” is also some what negative, but both stories still show traditional relationships between mother and daughter. The narrators’ voices and the interaction between the characters of
each story provide a detailed look into the complex relationship between mother
and daughter.
The
narrator in Kincaid’s “Girl” is providing her daughter with advice on being
domestic and being a lady. One of the major roles in the relationship between
mother and daughter is that of a teacher. The mother in Kincaid’s story is
teaching her daughter the things that she will need to know as she grows into a
woman, however, the ways in which the mother presents the lessons to her daughter
are accusatory and show a general distrust. The mother asks her daughter if she
sings benna in Sunday school, and one of the pieces of advice offered on being
a lady is “don’t sing benna in Sunday school”, to which the daughter replies, “I
don’t sing benna on Sundays at all and never in Sunday school”(350). The mother
asks the question and corrects her daughter before her daughter answers,
implying that the question was accusatory. Throughout the story the mother also
accuses her daughter of becoming a slut later in life. She tells her daughter
to “walk like a lady and not like the slut you are so bent on becoming,” “prevent
yourself from looking like the slut I know you are so bent on becoming,” and “behave
yourself in the presence of men who don’t know you very well, and this way they
won’t recognize immediately the slut I have warned you against becoming” (350).
The mother’s role as a teacher becomes a critique of the daughter because of
the distrust between the mother and daughter.
It is
every parent’s hope that her child will be better off than she was, and most parents
would unselfishly offer anything they had to their children. In Walker’s “Everyday
Use”, Dee is more intelligent and more attractive than her mother, giving her
an attitude of superiority, and she tries to exploit her mother’s generosity. The
best example of Dee’s sense of superiority comes from the narrator’s perception
of Dee’s ideal mother; “I am the way my daughter would want me to be: a hundred
pounds lighter, my skin like an uncooked barley pancake. My hair glistens in
the hot bright lights. Jonny Carson has much to do to keep up with my quick and
witty tongue (328).” Dee’s dissatisfaction with her mother’s appearance is
evident even to the mother, who is narrating the story. Not only does Dee feel
superior to her mother in physical appearance, but in intelligence as well. Before
she moved away, Dee often read to her uneducated mother and undereducated
sister, only to “push [them] away at just the moment, like dimwits, [they]
seemed about to understand” (328). Throughout the story Dee helps herself to
her mother’s belongings, such as the churn top made by Uncle Buddy and the
dasher made by Uncle Henry (332). Because of her mother’s generosity, Dee felt entitled
to her things, as though “they already belonged to her” (333). It is not until
Dee’s sense of entitlement encroaches on her sister’s inheritance that the
mother draws the line. In “Everyday Use”, Dee negatively affects the
traditional mother daughter relationship by acting superior and taking
advantage of her mother’s generosity.
In both
Kincaid’s and Walker’s stories, the relationships between mother and daughter,
such as teacher and care giver, are affected negatively by one involved party,
the mother in “Girl” and the daughter in “Everyday Use”. Though these stories
have negative aspects, they both show tradition roles played by mothers and
daughters. The fact that they are negatively affected by actions of either
mother or daughter show how fragile even the most intimate relationships can
be.
I liked your post very insightful, i loved this: It is every parent’s hope that her child will be better off than she was, and most parents would unselfishly offer anything they had to their children. Dee is selfish but its ironic because Dee's whole life her mother tried to get her to conform to the usual ideals of her family and respect her heritage and she fought it, by the time she moves out and comes back she is very into African culture but not HER culture. do you think it was Dee's fault that she thinks things are entitled to her? she had things her way since she was young because she was more beautiful then everyone. her mother gave her everything she wanted.( if she was able to at least) i think it is normal for her and she does not know any better.
ReplyDeleteJosh, I'm glad you brought up the fact that she is so in love with this African culture she was never really apart of as well. I think the most interesting things about the culture is when she changes her name to Wangero, her mother does not get upset. She shows her support by saying, '"If that's what you want us to call you, we'll call you"' (331). Dee's reasoning for changing her name is shown when she says, '"I couldn't bear it any longer being named after the people who oppress me"' (331). However, Dee learns in her mother's response to her comment that she was named after her own Aunt Dicie and the name had been in the family since before the Civil War. This shows Dee's lack of knowledge about her own culture. She continues to show her ignorance by not knowing who whittled the dasher. However, even after all of this she has the audacity to tell her mother that she does not get her heritage when she will not lead her have the quilts that her Aunt Dicie (the one she was named after and had no idea) made. And Michael, I'm glad you brought up Dee's sense of entitlement. I think it shows when they're eating dinner and she exclaims over the butter dish. She says, '"I knew there was something I wanted to ask you if I could have"' (332). She never actually asks her mother if she can have it and already has a purpose lined up for the butter dish and dasher before it's hers which goes back to the comment, "they already belonged to her" (333). To answer the question if it's Dee's fault she thinks things are entitled to her or not...I think she is absolutely to blame. I know I'm on an I hate Dee rant at the moment but the only thing I could think of while reading "Everyday Use" was how ungrateful she was. I didn't get the feeling that Dee's mother treated Dee any differently than Maggie while they were growing up. I don't think the mother played favorites. In my opinion, the reason Dee got so much was because she asked for it. Maggie never did ask. I think Dee is just uppity, snooty, and ashamed of where she came from unless it benefited her...like having the butter dish and dasher.
ReplyDeleteJosh, I wanted to put that in my paper and I tried to type it up about 5 times and couldn't find the right words for it, but you nailed it. I think that one of the main reasons she adopts the African culture is because she was so dissatisfied with her immediate heritage, which is why she was too embarrassed to bring her friends home and was so happy when the original house burnt down. And Magan, I agree 100% about Dee and Maggie. I don't think the mom ever played favorites with Dee, I think Dee was just more needy and Maggie was content with what she had. During the beginning of the story when the mom was describing her daughters I had the impression that maybe Dee was her favorite, but as the story progressed, and especially at the end when the mom doesn't give her the quilts, I realized that Dee wasn't the favorite, she was just the one who could take shamelessly from her mother.
DeleteI love this discussion about Dee's two different cultures: her African heritage and her immediate American ancestry. It really sheds a complicated light on the definition of culture and honoring one's roots.
DeleteI am getting from most of the comments in this thread a sense that we disapprove of Dee's decisions to take these important family icons and take them out of "everyday use," because they could have been utilized (and continually worn out) by Maggie. There almost seems to be a sense that Dee is not, according to us, entitled to the kind of African heritage she is showing off. I can't quite put my finger on it, though. It is almost like to identify herself as Wangero, she is trying to remove her immediate parents and grandparents from her persona, because she is ashamed of it.
Does Maggie, then, represent a character that properly appreciates her culture, or is her character flawed as well?
Love your group's thoughts this week. Really thought-provoking.
Mrs. Grover, I believe that Maggie is flawed as well. She may fully appreciate her culture but she is stuck in her old ways like her mother. That may seem a bit harsh but I'll explain.
DeleteTo grow as a person in a developing society you have to constantly evolve. Think about it, you get the newest IPhone and six months later there is a new cooler, better one. Just the same in this story. Maggie would use the dasher and quilts until they were worn out and worthless. On the other hand dee would not have put them to use but they would be around for much longer and a physical way to show future generations their culture.
So what do you think would be the perfect character, someone who is a mix of Maggie and dee? Someone who appreciates their culture but values the artifacts? Do y'all get what I'm saying?
The perfect character yes indeed is the one who can evolve and learn to adapt to the changing ways of today's society. They also have to be able to value their past and their culture that they grew up on though.
DeleteWe learn so many things from knowing where we came from, but at the same time we have to able to adapt. Or is it possible to be living the same old-fashioned way in today's society? Can we still ride horses to travel everywhere while everybody else has cars?
Maggie was very shy so she wasn't outspoken like Dee was. you knew Dee did not like anything about her life with her mother and she set out and changed it. Maggie is interesting because she from all accounts is completely opposite of her older sister, she isn't outspoken and is willing to give up her quilts for Dee. We don't get to hear her inner monologue about the situation, for all we know she hates Dee and wants her to leave as quick as possible so she is willing to give up her inheritance But i don't think she necessarily appreciates her culture she is just living the only life she knows how, the one that her mother does.
DeleteMichael I like how you talk about the traditional mother-daughter relationship and how these are affected by one of the two in each story. Traditionally the mother with much love, takes care and teaches her daughter how to be a responsible adult. In return, the daughter respects her mother and accepts the mother's advice because she knows everything her mother does is for the daughter's benefit. In Walker's "Everyday Use" the daughter does not show any appreciation or gratitude towards her mother. We as the readers know this when the mother expresses how she wishes her daughter would be the one who "wraps them in her arms and leans across the table to tell how she would not have made it without their help."(Walker 327) In today's society, many children do not show that appreciation and respect for their parents who have done everything for those kids. What can we do to change this and help the younger generations value our parents?
ReplyDeleteI know what you mean, we see far too many "Dee"s and not enough "Maggie"s in today's society. I think the best way for children to really understand how much their parents do for them is for them to experience hardship for themselves. Dee went off to college with the church paying for it, and married a guy right off the bat so she hadn't experienced what its like to work or be on her own with two kids. I guess some people may never be able to truly appreciate what their parents do for them, but I think the majority will later on in life.
DeleteI agree with what you are saying Michael in that I don't think traditions and values that your parents put into you really show until later in life when you have to accept the responsibility of being an adult or a parent. But I also think that we are living in a big time of change where generations are now starting to push the boundaries of what is acceptable just to see what exactly they can do and children are learning to be more open with their real dreams and aspirations which might not line up with how things are traditionally done.
DeleteMichael, what a great post and very well said. The way you went about describing the two stories really brought a different light in on how i was looking at them! In "Everyday Use" it is sad how Dee feels superior to her mother and looks down on her for her being less educated and not having the looks that she was blessed with which the mother provided her with so she could have a "better life" than she did. Now i know at times i feel when my mom is trying to tell me something that i dont want to hear or already know, i get irritated and think i know more that she does but in the end that is never the case; she has been there and done that and is always one step ahead of me. Now in the "Girl" i really like how you brought about thought of the mother "teaching" her daughter instead of tearing her down and degrading her, it is a mothers role to teach and prepare their daughters for the world when they are on there own and in her own way that seems to be what she is doing. To me at first it did seem really harsh how her mother was talking to her daughter but now that i have seen your perspective that is not how i was raised so sure it is harsh in my eyes, but it depends on how your raised on how you see others points of view and maybe why the "girl" didn't get torn down or demeaned by the comments her mom was making, i mean she is trying to prepare her for what comes next in her life.
ReplyDelete